Showing posts with label religion. Show all posts
Showing posts with label religion. Show all posts

Wednesday, December 28, 2011

decisions to make before home-making

I told my friends that St. John's was starting to convince me that Utah isn't the place for me, and their response was, "we thought it was strange that you stayed so long."

Mostly, this made me sad, because I see so much of the same situation in Utah but in a very scaled down way. The reporting took a very clear viewpoint--a seven/eight year old who is afraid to walk down the street represents a shameful situation in the town; her mother, wearing a pencil skirt with a slit in the back, well, "nobody could say she isn't being modest." Except, Slaya (an orthodox Jewish friend who doesn't veil) would say she isn't--and so would a lot of moderate Mormons, though they probably wouldn't mention it. The frustrating thing for me, here, is that no one in the clip is talking about the real issues.

By the real issues, I mean: the behavior of individuals impacts the freedom of other individuals to live in the kind of community they want to live in. No one in this news clip is disagreeing with that premise--they disagree only on what the reasonable standard of behavior is to enforce upon individuals. On top of this, the narrator doesn't appeal to any sort of logic to describe why his standard is better than the ultra-orthodox one--it is presented as something that should be obvious to the viewer.
The real questions--what standards of behavior in a community ought to be accepted, how those standards should be arrived at, and how they should be enforced, need discussing. And you don't get very far into those discussions before you run into other questions, like, "should we just let people group together into like-minded communities?"
Why did I stay in Utah for so long? (From the news clip: Should we have stayed, and fought? Here I know my school will not be shut down. . .) Community is inevitable and inherently restrictive. Some kinds of diversity bring good things--certainly it makes St. John's more interesting. I would like to think that I'm doing some kind of good for my nieflings who correct strangers who swear in public parks, who are dreadfully concerned with whether the punch in "A Christmas Carol" is alcoholic, who are much of the time in need of attention but showered with it on the day they get baptized.

And I would like to think that we have something to learn from the fundamentalists; if nothing else, they should remind us that we, too, are enforcing a standard of behavior for the sake of our community, and that this standard ought not go unexamined. Is there anything deeply (fundamentally?) different between the fundamentalists, the moderates, and us (for this I'll say, both liberals and radicals), when it comes to our desire to enforce community behavior standards?

Is it possible to find a balance wherein we agree that we are all in this together?

Friday, June 24, 2011

About The Tao of Pooh

--I think I've figured out where I disagree with it. Hoff says cleverness, information, thinking and trying are the problem. I don't. Thinking and trying are like a hammer and nails: not useless, but not necessarily what you'll need in a rainstorm. As he sees it,

Scholars can be very useful and necessary, in their own dull and unamusing way. They provide a lot of information. It's just that there is Something More, and that Something More is what life is really all about. p.31

I suppose if I found scholarship as joyless as that, I might be down on it too. How terribly sad for him. I don't suppose scholarship, in some contexts, might be performed in a way that has something to do with Something More? He also thinks that

Cleverness. . . takes all the credit it possibly can. But it's not the Clever Mind that's responsible when things work out. It's the mind that sees what's in front of it, and follows the nature of things. p.75

I think the best mind for working things out would see what's in front of it. . . and have a lot of things in front of it, as much as it can handle well.




Here are my favorite quotes from the book:

In China, there is the Teahouse. In France, there is the Sidewalk Cafe. Practically every civilized country in the world has some sort of equivalent--a place where people can go to eat, relax, and talk things over without worrying about what time it is, and without having to leave as soon as the food is eaten. In China, for example, the Teahouse is a real social institution. Throughout the day, families, neighbors, and friends drop in for tea and light food. They stay as long as they like. Discussions may last for hours. It would be strange to call the Teahouse the nonexclusive neighborhood social club; such terms are too Western. But that can roughly describe part of the function, at least from our rather compartmentalized point of view. "You're important. Relax and enjoy yourself." That's the message of the Teahouse.

What's the message of the Hamburger Stand? Quite obviously, it's: "You don't count; hurry up." pp. 106-107

and

The play-it-safe pessimists of the world never accomplish much of anything, because they don't look clearly and objectively at situations, they don't recognize or believe in their own abilities, and they won't stretch those abilities to overcome even the smallest amount of risk. p.122

Brilliant.